- A Born from the eye of Indra
- B Born at Ahichchhatrapura
- C "A source of joy" to the Vatsa
- D Descending from Ikshavaku and Rama
Chauhan Rajput - Quiz
- A Rama
- BIndra
- C Brahma
- D Vatsa
- A Chauhan
- B Parihar (Pratiharas)
- C Chaluk (Chaulukya or Solanki)
- DParmar (Paramara)
- ABrahma
- B Sun
- C Agni
- D Vashistha
- A Jodharaja
- BChandra Shekhara
- C Chand Bardai
- D Padmagupta
- AChand Bardai
- BRao Surjana
- CChandra Shekhara
- DJodharaja
- A Chauhan
- BParamara
- C Parihar
- D Chalukya
- A 11th and 12th centuries
- B 12th and 13th centuries
- C13th and 14th centuries
- D14th and 15th centuries
- APanchvati and Kumbhavati
- BSatyapura and Devda
- CGopura and Simhavati
- D Viratpura and Hemvati
- AIt was completely destroyed
- B It was divided into several smaller kingdoms
- CIt remained intact and continued to flourish
- DIt was absorbed into the Delhi Sultanate
Results:
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Chauhan Rajput - Quiz
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Correct Answer:
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- A. Born from the eye of Indra
- B. Born at Ahichchhatrapura
- C. "A source of joy" to the Vatsa
- D. Descending from Ikshavaku and Rama
Remarks:
Explanation:
According to the 1119 CE Sevadi inscription of Ratnapala, the ancestor of the Chahamanas was born from the eye of Indra.
- A. Rama
- B. Indra
- C. Brahma
- D. Vatsa
Remarks:
Explanation:
According to the Hammira Mahakavya, Brahma was wandering in search of an auspicious place to conduct a ritual sacrifice, and he ultimately chose the place where a lotus from his hand fell, which came to be known as Pushkara.
- A. Chauhan
- B. Parihar (Pratiharas)
- C. Chaluk (Chaulukya or Solanki)
- D. Parmar (Paramara)
Remarks:
Explanation:
The Agnivanshi myth mentions Chauhan, Chaluk (Chaulukya or Solanki), and Parmar (Paramara) as fire-born Rajput clans, but not Parihar (Pratiharas).
- A. Brahma
- B. Sun
- C. Agni
- D. Vashistha
Remarks:
Explanation:
According to the 16th-century Surjana-Charita, Brahma created the first Chahamana king from the Sun's disc during a sacrificial ceremony at Pushkara.
- A. Jodharaja
- B. Chandra Shekhara
- C. Chand Bardai
- D. Padmagupta
Remarks:
Explanation:
Padmagupta was the 10th-century Paramara court poet who mentioned only the Paramaras as fire-born in his work Nava-sahasanka-charita.
- A. Chand Bardai
- B. Rao Surjana
- C. Chandra Shekhara
- D. Jodharaja
Remarks:
Explanation:
The 16th-century Surjana-Charita was composed by the Bengali poet Chandra Shekhara under the patronage of the Ranthambore ruler Rao Surjana.
- A. Chauhan
- B. Paramara
- C. Parihar
- D. Chalukya
Remarks:
Explanation:
The Agnivanshi myth is mentioned in the Nava-sahasanka-charita, a work by the 10th-century Paramara court poet Padmagupta. However, in this myth, only the Paramaras are mentioned as fire-born, while the Chauhans, Parihars, and Chalukyas are not mentioned.
- A. 11th and 12th centuries
- B. 12th and 13th centuries
- C. 13th and 14th centuries
- D. 14th and 15th centuries
Remarks:
Explanation:
According to the given information, the 13th and 14th centuries saw the struggle between the Chauhan Rajputs and the Delhi Sultanate to control the strategic areas of Delhi, Punjab, and Gujarat.
- A. Panchvati and Kumbhavati
- B. Satyapura and Devda
- C. Gopura and Simhavati
- D. Viratpura and Hemvati
Remarks:
Explanation:
According to the given information, the Chauhan kingdom broke into the Satyapura and Devda branches after the invasion of Qutbu l-Din Aibak in 1197.
- A. It was completely destroyed
- B. It was divided into several smaller kingdoms
- C. It remained intact and continued to flourish
- D. It was absorbed into the Delhi Sultanate
Remarks:
Explanation:
According to the given information, the Chauhan kingdom broke into the Satyapura and Devda branches after the invasion of Qutbu l-Din Aibak in 1197, which suggests that the kingdom was divided into several smaller kingdoms.